Path to devotion

John was only semi-conscious, as he felt the swaying of the ‘Palaki’ as four men carried him on their shoulders up the mountain. The late summer heat of the Gangetic plain, had fallen as the train and bus journey, had brought him higher into the Himalayas. Steve had stayed with him and made all the arrangements. When John had become severely dehydrated, from his stomach virus, Steve had decided to move him to his Baba’s Ashram, away from the squalor and filth of New Delhi. Delhi had been a stepping stone, for their larger travels across India, Nepal and Bhutan.

Steve had been studying Hinduism and Buddhism in the sub-continent for a decade. He had been brought up by two Peace Corps Workers, in rural Wisconsin in a small town in suburban Madison. His parents were both teachers in the High School and had gone and worked in Guatemala, and later South Africa, as part of their work, on improving productivity in farming. Coming from hardy Swedish and Irish farming families, who fell in love in School, it had been a very good life. They were eternally grateful, to President Kennedy for allowing them to see the world, outside their secure existence.

Steve had gone on driven by their thirst for knowledge to excel in his High School and then go to Harvard, on a basketball\merit scholarship. He excelled in Chemistry and loved Organic chemistry like his Father, who had a Masters from Yale. It was a chance encounter with Baba Ram Dass at a summer music festival, where he spoke about bhakti. He sat there mesmerized by this white clothed simple balding man, speaking about his life after Harvard, some decades back. Dr. Richard Albert had transformed his life, and seemed to glow with an inner peace. He spoke about his experience of the divine and left Steve deeply moved, with more questions; than he could answer, that night.

After finishing Harvard at the top of his class, Steve told his parents that he was going to follow in Ram Dass’ footsteps and go to India. He had taken courses on Indian Philosophy and Buddhism as minors in Harvard and become even more confused. He decided to go there and see for himself if bhakti might finally save him, from his inner demons. His parents were sorry to see him go, but encouraged him to go out and see the real world. He talked to them about Maya and the shifting reality of our consciousness.  His Karma was destined for India and Steve was on the search for meaning, in his existence, from the ancient treatises. He had studied in the old tomes and libraries available in museums and colleges in America. He became immersed in his research, as if to fill some strange inner longing for peace.

Steve was enrolled in the Sanskrit program at The Banaras Hindu University, as he wanted to be able to learn the basics. He had studied the alphabet and was just starting to read, on his own. He moved to the ancient city and became fascinated by the temples, the Ganges Ghats and the university work, kept him very busy. He started to venture out with his new fiends and listened to many discourses. Slowly the rhymed shlokas, and the interpretation of the ancient rishis, began to form a new language, in his head. Six months became a year as he visited all the ancient schools, and learnt about the varied castes and sub castes of the Hindus, and their myriad belief’s in the city. He found the Upanishad’s fascinating, and studies many of them under local scholars, as the name implied.

After a year he went back home, and found that nothing much had changed. He grew restless in a month of summer barbeques, and church gatherings. He’d told his parents that he was going back, to visit the monasteries in Nepal and Bhutan. He needed to understand the Buddhist book of the dead, and see the true traditions, himself. The powerful idea of salvation, or Nirvana, and freedom from our karma; pulled him like a magnet, across time and space. This time he had even less communications back home, and for three years they only heard from Steve, when he was not at a remote location, studying ancient scriptures. He continued to brush up his Sanskrit and now the newly acquired Pali in addition to the English, Afrikaans and Spanish that his parents had taught him. He found the Buddha’s original sermons far more compelling, than the many interpretations he had heard.

He had bumped into John a few months back and he was from outside Tacoma in Washington State and they had become friendly. John had an unsatisfied curiosity about everything in life. He had a fervor and a passion, to see around the next corner, and most of all, he had an infectious loud laugh. Steve had not laughed much in the past years, and John would always find something amusing and could bring humor, even in the worst situations. He would slap Steve on the back and say, “Come on Steve, lighten up will ya, this life is much more fun, than what you make of it. Live, learn, and enjoy, is my motto. All this is made, for us to partake, and be happy.”

When Steve mumbled some ancient Shloka, he would just chant the one mantra I had taught him. He would raise his arms to the heavens and say “Come Steve my friend, let us become universal spirits, and I promise you that this universe will be with us. It will provide us all that we need, to enjoy and be happy! My Grand aunt left me some money, made by our ancestors, in the logging business, and now I am learning to make amends.” John lived simply and Steve was helping him in exploring homes of the destitute and dying, and some girls education organizations, which could use his help. They had also visited Mumbai, Calcutta and Chennai to see the actual work being done by these organizations.

***

The light attracted him at first. It was different from the light he had seen earlier. The first time it was as if he was following a long tunnel, which led to the light. On the other side awaited his final savior, was what he had felt.

This new light he felt was a different light, it was a light of hope. The light before was taking him to his final resting place, but some other force had suddenly intervened. In his weakened state John saw that the more he turned to it, the new light drew him even closer. The next thing he heard was the soft chant of the Mahamantra of Bhakthi slowly whispered in his ear. “Hare Rama, Hare Krishna.” The chords were primordial, whispered by some ancient power, and John was lost, in rapture as it appeared to fight Kama, or death itself. John felt this new light and sound saving him from an evil power. Slowly the darkness of the tunnel disappeared and he emerged into the open light and found the sound was real and not his imagination.

The light when he opened his eyes, was that of a lamp over his bedside. Steve looked down beamed a big smile, to see John’s open eyes. He was hooked up to an IV lying on clean white sheets. Everything in the room seemed white, as if he was in another world from what he remembered in India. The mantra changed to a Meera Bhajan where in her devotional song, she asked Krishna to stop playing hide and seek. She begged him, to reveal himself, to her. He seemed to feel a feeling of love, grow around him, as if Meera and Krishna were here, with him. He suddenly felt like smiling, as if he was reborn.

John looked into two of the most intense dark brown eyes, he had ever seen, peering steadily at him, as if into his very soul. He could not look away, and it were the eyes, that were also making the sound of the Bhajan. He was mesmerized by the vibrations of sound, and the eyes seemed to be pouring the very life forces, into him. The warmth of life and hope, seemed to flow back, into his veins and his heart. The Guru looked up at Steve and smiled. “He will be fine now, the danger is over. I have to go now there are others waiting.”  

Steve bowed low with folded hands and wished John a speedy recovery. “Jai Hanuman!” he whispered after his Guru and then gathered his robes and followed him out leaving John to rest and recover.

John closed his eyes and the tunnel and lights were gone. In its place now there was a benign darkness. He felt the kernels of compassion and love rise within him, and his devotion growing, like Meera’s. All his doubts disappeared. In this stillness, he had not felt this completeness, before, and he slept.

I am merely a guest,

born in the world

to know the secrets that

lie beyond it.

  • Rumi

The Bikhunis

The Sangha’s leader’s council was growing old, and needed young men like Satya, to take a more leading role, in the proceedings, with the external world. Yet there were still some elders, who felt he was not ready, and still had a lot to learn. They were worried, as he had still not attained enlightenment. They had groomed him from early childhood, and he had shown great improvement, in the eight fold path; of the Dhamma. He had trained over the past 25 years as a monk, but they were not sure, when he would attain enlightened, like them. Yet dealing with the palace, had never been easy; and they had listened to all he had to say, with patience and restraint.

“Ananda Pala’s vow of silence, has to be respected,” stated Satya Dhamma. He was younger than most of the council gathered, to discuss the latest accusations, from the palace. “This accusation has been raised, while I am in charge, of this trust. We should leave the learned Ananda, out of this worldly matter, he has far more important spiritual matters, to attend to. The King’s trust must be carried out, to educate the women of his palace, in the truths, taught by our Gautama Buddha.”

“The Great Ananda would have brought an end to this charade, from the palace. They would never have dared, to raise such base allegations, against our monks. Satya, with all due respects, you are no Ananda.” Surya Kiran, one of the leaders of the council spoke up.

“The Princes have accused our monks of misguiding the concubines, and misusing them,” Satya reminded Surya Kiran. “This has nothing to do with the past, we have to address the present situation. I request the council, to trust me, and give me more time; to respond properly, to these baseless allegations. I have led a majority of those classes, since Ananda left, over ten years ago. We share responsibility amongst us monks, teaching the princesses and the concubines, in the ways of truth and dharma. I still believe that with compassion and love, we will bring out the truth, behind these made up lies. We have made great progress, and the princesses and the Queens are with us, in our investigation so far.”

“The council gives you another week, to gather the facts in this case, and bring before us.” Amrit Daan the head of the council finally said, and adjourned the day’s proceedings.

A week later Satya was back before Surya Kiran and the rest of the council. He gathered his robes about him as he waited for the senior council members to settle down. They had news to catch up on and had broken up into small groups and were now slowly herded together. Surya Kiran called the council to order and the week’s proceedings began. First up was the officer from river’s and  irrigation warning that the river was in danger of being overrun and need of another 10,000 men immediately to shore up the banks or divert the water from the city. The overflow would flood the fields up river but it was the only way. He was provided 1,000 workers and told to rush back to his existing team, with the promise, that more would follow.

Next up Surya Kiran announced the investigation into the Royal Princes into the misconduct and misuse of their concubines by the monks teaching them. He turned to Satya and asked, ”You were given a week to resolve this matter, or at least provide an update, so we can get back to the demanding Princes at the Royal Court?”

“We have made much progress in this week. I have to thank the Raj Mata (King’s Mother) for helping us resolve, what was spinning out of control in the week before,” Satya replied gravely as he proceed to present his evidence.

“The problem started a month ago, when 50 of the palace concubines, got so influenced by the teachings of our Lord Buddha, that they wanted to join the ranks of the Bhikunis and served the poor and dying.” Satya reported.

“The Princes have asserted that, this is negligence of duty, on the part of the concubines. They pointed out that there is no such law, allowing women to become a Bikhuni, in Magadha. They further objected that the law may apply for the common lay person, but not within the confines of the Palace. Their royal privilege was reduced, by this influence of the monks, on the beautiful women in the palace.” Satya continued.

“The women had already been training for over a year and the King’s Mother, had seen them go out daily, in their white robes, to serve the poor and the dying. They worked quietly in pairs in the houses, beyond the palace gates and even outside the boundaries of the city. She had heard from the city dwellers, that their work was becoming better, as they gained more experience. The women had beseeched the King’s Mother for help, when the Princes insisted on their joining their company, and reveling till late in the night. They needed time instead to practise their Vipassana meditation to expand their spirituality and compassion.” Satya explained.

 “We have no time for all this wild chatter, tell us Oh wise one, has the matter been resolved or not?” Surya Kiran rudely interrupted Satya’s carefully prepared presentation.

“Well yes the matter has been resolved, and I took inspiration from the Great Ananda, as you so carefully pointed out, would have resolved this matter long ago.” Satya turned to address Surya Kiran directly.

“Be careful. Do not drag Lord Ananda into this worldly matter,” replied Surya Kiran severely.

“Perhaps you have forgotten Surya Kiran, that it was your Lord Ananda who formed the first group of Bikhunis, after the First Council.” Satya responded.

“It was the same argument that me and the King’s Mother used in the royal court today. I was very afraid that the King will not allow the formation of a group of women to become Bikhunis in this great kingdom of Magdha.” Satya continued.

“It was when the King’s Mother approached the king, and told him that the Great Arhant Anand, had himself set up the first order of Bhikunis, the King had relented. He was a great admirer of Anand and wanted to emulate his life and wisdom.” Satya explained.

“Words are not decrees, we need solid evidence to bring this matter to a close.” Surya Kiran looked at the other council members for assurance. Amrit Daan the head of the council nodded gravely in agreement with his old colleague Surya Kiran.

Satya smiled as he had come well prepared. Tucked in his robe, was the edict of the king. It allowed the setting up of a new religious order consisting of women, at Satya’s request. The King after being persuaded by his mother, about the good work, the concubines are doing.  She detailed the work for the poor and dying, they performed daily, in their new roles. Slowly she persuaded him to change his mind and allow the women, to do their noble and spiritual work.

He had quickly told the Princes n the court that their appeal was overruled, and the concubines would be allowed to do, as per the King Mother’s directions. If she allowed the deserving women, to be in the service of the Sangha, and the poor and the dying, then they would be allowed to do so. He also told the disappointed Princes that the King’s Mother had assured him, that replacement concubines, even more beautiful than the ones leaving, would be found, as a suitable replacement. She knew it were her son’s weakness and physical love for the concubines, that had led to this crisis. She was not ready to bring her kingdom into disrepute, for what she considered internal palace business.

“Here Lord Surya Kiran, I present the King’s edict,” Satya said standing erect before the council. He reached into the folds of his robe and with a carefully researched flourish presented Court Document in Pali language, with the King’s seal at the bottom, for their examination.

“With this law, I feel that I have fulfilled our Buddha’s desire to full the kalayanmittala or our spiritual friendship. This now proves the compassion and love, which I have for these new nuns. We can now work together like brother and sister, in the greater good of our fellow humans.

“I beseech the council to allow me to work with the King’s Mother, on making this group of Bhukinis, into a real helping hand for our work. We can together reach out for all the women out there, who need their comfort from what we Monks alone, cannot provide. For this honor, I will devote my whole life, to become worthy of one served in the service of our Lord Buddha.” Satya entreated the council.

The council members continued to read and examine the Royal Document. At last Amrit Daan looked up and said this looks like an authentic Royal decree and everything appears in order.

“Amrit Daan, then in your wisdom, please allow me to shape this future. Allow me to continue the work we have with these young ladies. They have worked so hard to achieve all this so far.” Satya requested. ”We can build a much better order now to serve both men and women, as needed.”

Amrit Daan whispered amongst his council members, and finally stood up and smiled, at the earnest Satya. He raised his right hand in blessing, “You are embarking on a noble journey. May the Buddha himself, light your way with his wisdom. Our Council allows you to carry out this royal edict on behalf of our Sangha and appreciates all the work you are doing for the poorest of the poor. Form the new order of Bikuinis as requested and bring compassion and love, to those who need it the most. We will be here for you Satya, whenever you need us.”

Another well-known passage in which the Buddha taught Ānanda is the passage about spiritual friendship (Pali: kalyāṇamittata). In this passage, Ānanda stated that spiritual friendship is half of the holy life; the Buddha corrected Ānanda, stating that such friendship is the entire holy life.[35][36] In summary, (Wikipedia)
‘Don’t say that, Ananda. Don’t say that. Admirable friendship, admirable companionship, admirable camaraderie is actually the whole of the holy life. When a monk has admirable people as friends, companions, & comrades, he can be expected to develop & pursue the noble eightfold path.’[2]