The Bikhunis

The Sangha’s leader’s council was growing old, and needed young men like Satya, to take a more leading role, in the proceedings, with the external world. Yet there were still some elders, who felt he was not ready, and still had a lot to learn. They were worried, as he had still not attained enlightenment. They had groomed him from early childhood, and he had shown great improvement, in the eight fold path; of the Dhamma. He had trained over the past 25 years as a monk, but they were not sure, when he would attain enlightened, like them. Yet dealing with the palace, had never been easy; and they had listened to all he had to say, with patience and restraint.

“Ananda Pala’s vow of silence, has to be respected,” stated Satya Dhamma. He was younger than most of the council gathered, to discuss the latest accusations, from the palace. “This accusation has been raised, while I am in charge, of this trust. We should leave the learned Ananda, out of this worldly matter, he has far more important spiritual matters, to attend to. The King’s trust must be carried out, to educate the women of his palace, in the truths, taught by our Gautama Buddha.”

“The Great Ananda would have brought an end to this charade, from the palace. They would never have dared, to raise such base allegations, against our monks. Satya, with all due respects, you are no Ananda.” Surya Kiran, one of the leaders of the council spoke up.

“The Princes have accused our monks of misguiding the concubines, and misusing them,” Satya reminded Surya Kiran. “This has nothing to do with the past, we have to address the present situation. I request the council, to trust me, and give me more time; to respond properly, to these baseless allegations. I have led a majority of those classes, since Ananda left, over ten years ago. We share responsibility amongst us monks, teaching the princesses and the concubines, in the ways of truth and dharma. I still believe that with compassion and love, we will bring out the truth, behind these made up lies. We have made great progress, and the princesses and the Queens are with us, in our investigation so far.”

“The council gives you another week, to gather the facts in this case, and bring before us.” Amrit Daan the head of the council finally said, and adjourned the day’s proceedings.

A week later Satya was back before Surya Kiran and the rest of the council. He gathered his robes about him as he waited for the senior council members to settle down. They had news to catch up on and had broken up into small groups and were now slowly herded together. Surya Kiran called the council to order and the week’s proceedings began. First up was the officer from river’s and  irrigation warning that the river was in danger of being overrun and need of another 10,000 men immediately to shore up the banks or divert the water from the city. The overflow would flood the fields up river but it was the only way. He was provided 1,000 workers and told to rush back to his existing team, with the promise, that more would follow.

Next up Surya Kiran announced the investigation into the Royal Princes into the misconduct and misuse of their concubines by the monks teaching them. He turned to Satya and asked, ”You were given a week to resolve this matter, or at least provide an update, so we can get back to the demanding Princes at the Royal Court?”

“We have made much progress in this week. I have to thank the Raj Mata (King’s Mother) for helping us resolve, what was spinning out of control in the week before,” Satya replied gravely as he proceed to present his evidence.

“The problem started a month ago, when 50 of the palace concubines, got so influenced by the teachings of our Lord Buddha, that they wanted to join the ranks of the Bhikunis and served the poor and dying.” Satya reported.

“The Princes have asserted that, this is negligence of duty, on the part of the concubines. They pointed out that there is no such law, allowing women to become a Bikhuni, in Magadha. They further objected that the law may apply for the common lay person, but not within the confines of the Palace. Their royal privilege was reduced, by this influence of the monks, on the beautiful women in the palace.” Satya continued.

“The women had already been training for over a year and the King’s Mother, had seen them go out daily, in their white robes, to serve the poor and the dying. They worked quietly in pairs in the houses, beyond the palace gates and even outside the boundaries of the city. She had heard from the city dwellers, that their work was becoming better, as they gained more experience. The women had beseeched the King’s Mother for help, when the Princes insisted on their joining their company, and reveling till late in the night. They needed time instead to practise their Vipassana meditation to expand their spirituality and compassion.” Satya explained.

 “We have no time for all this wild chatter, tell us Oh wise one, has the matter been resolved or not?” Surya Kiran rudely interrupted Satya’s carefully prepared presentation.

“Well yes the matter has been resolved, and I took inspiration from the Great Ananda, as you so carefully pointed out, would have resolved this matter long ago.” Satya turned to address Surya Kiran directly.

“Be careful. Do not drag Lord Ananda into this worldly matter,” replied Surya Kiran severely.

“Perhaps you have forgotten Surya Kiran, that it was your Lord Ananda who formed the first group of Bikhunis, after the First Council.” Satya responded.

“It was the same argument that me and the King’s Mother used in the royal court today. I was very afraid that the King will not allow the formation of a group of women to become Bikhunis in this great kingdom of Magdha.” Satya continued.

“It was when the King’s Mother approached the king, and told him that the Great Arhant Anand, had himself set up the first order of Bhikunis, the King had relented. He was a great admirer of Anand and wanted to emulate his life and wisdom.” Satya explained.

“Words are not decrees, we need solid evidence to bring this matter to a close.” Surya Kiran looked at the other council members for assurance. Amrit Daan the head of the council nodded gravely in agreement with his old colleague Surya Kiran.

Satya smiled as he had come well prepared. Tucked in his robe, was the edict of the king. It allowed the setting up of a new religious order consisting of women, at Satya’s request. The King after being persuaded by his mother, about the good work, the concubines are doing.  She detailed the work for the poor and dying, they performed daily, in their new roles. Slowly she persuaded him to change his mind and allow the women, to do their noble and spiritual work.

He had quickly told the Princes n the court that their appeal was overruled, and the concubines would be allowed to do, as per the King Mother’s directions. If she allowed the deserving women, to be in the service of the Sangha, and the poor and the dying, then they would be allowed to do so. He also told the disappointed Princes that the King’s Mother had assured him, that replacement concubines, even more beautiful than the ones leaving, would be found, as a suitable replacement. She knew it were her son’s weakness and physical love for the concubines, that had led to this crisis. She was not ready to bring her kingdom into disrepute, for what she considered internal palace business.

“Here Lord Surya Kiran, I present the King’s edict,” Satya said standing erect before the council. He reached into the folds of his robe and with a carefully researched flourish presented Court Document in Pali language, with the King’s seal at the bottom, for their examination.

“With this law, I feel that I have fulfilled our Buddha’s desire to full the kalayanmittala or our spiritual friendship. This now proves the compassion and love, which I have for these new nuns. We can now work together like brother and sister, in the greater good of our fellow humans.

“I beseech the council to allow me to work with the King’s Mother, on making this group of Bhukinis, into a real helping hand for our work. We can together reach out for all the women out there, who need their comfort from what we Monks alone, cannot provide. For this honor, I will devote my whole life, to become worthy of one served in the service of our Lord Buddha.” Satya entreated the council.

The council members continued to read and examine the Royal Document. At last Amrit Daan looked up and said this looks like an authentic Royal decree and everything appears in order.

“Amrit Daan, then in your wisdom, please allow me to shape this future. Allow me to continue the work we have with these young ladies. They have worked so hard to achieve all this so far.” Satya requested. ”We can build a much better order now to serve both men and women, as needed.”

Amrit Daan whispered amongst his council members, and finally stood up and smiled, at the earnest Satya. He raised his right hand in blessing, “You are embarking on a noble journey. May the Buddha himself, light your way with his wisdom. Our Council allows you to carry out this royal edict on behalf of our Sangha and appreciates all the work you are doing for the poorest of the poor. Form the new order of Bikuinis as requested and bring compassion and love, to those who need it the most. We will be here for you Satya, whenever you need us.”

Another well-known passage in which the Buddha taught Ānanda is the passage about spiritual friendship (Pali: kalyāṇamittata). In this passage, Ānanda stated that spiritual friendship is half of the holy life; the Buddha corrected Ānanda, stating that such friendship is the entire holy life.[35][36] In summary, (Wikipedia)
‘Don’t say that, Ananda. Don’t say that. Admirable friendship, admirable companionship, admirable camaraderie is actually the whole of the holy life. When a monk has admirable people as friends, companions, & comrades, he can be expected to develop & pursue the noble eightfold path.’[2]

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