“Our story is the raft we ride in our ocean of life. We cling to it even while we might lament our story because it feels safer to be on the raft than swimming in the currents of possibilities. When you are ready for change, jump off the raft and swim with a different story.” ― Jeanne McElvaney
The purpose of my life is to serve others; and to enable the others around me to be happier, and dream some awesome dreams, for their future. This is especially true for our children; as if I cannot be an enabler for their dreams, then I cannot realize, my life’s purpose. Life only begins when we look outward and see what we can contribute, in the service of those around us. Our children are our most precious resource; as they represent the future, so their betterment, will give me the greatest reward in this life. So I say to them now – please dream that awesome dream again, and I will be here to act as an enabler; in any way of form, that I can share with you. Suddenly in their betterment; my life gets its own purpose, and to be successful we need to just concentrate on what can provide maximum happiness, to them in the future.
This analogy of life’s purpose; can be expanded beyond the kids, to the larger universe when we are ready. The main reason to have one’s purpose in life defined properly; is to first understand oneself, and what one likes to do. What one actually does; is not important in itself, as there are many paths, to the one truth; it is how one does it (attitude\character\quality), that is important. If we do it for ourself alone, then we only get partially fulfilled. If we do it for our family and friends, then we get a little more fulfilled. If we work in the service of the greater good of humanity, all living creatures and the universe beyond; then it makes our life purpose so much bigger. It is up to us to decide the personal role we are comfortable with; and how far down the road, we are ready to go.
My advice to the children is define who you are, what you feel you are good at doing, then decide who you want to do it for. This is the simple start to having a life; that can be examined, and understood and planned for desirable outcomes. If your life continues to give you undesirable results than sit back and examine your approach. If you dedicate your actions to giving compassion and happiness; then you will find that a lot of obstacles, will be removed from your path. Others around you will be grateful for your contributions; and a positive circle will start, that you can build upon. Remember that when you are down and nothing is going right; then your life purpose will come into play, and by baby steps you can get your life back on track. Then it is only be a matter of adding fuel; from those around you (open your heart), and you will see your train pick up speed, and rush towards the twin goals of happiness and compassion. There will be many stations along the way and you will seek and find companionship of like minded society; who also want to make a difference, in our lives. Examine life closely; and make it worth our living, as only then will we make the difference, that we seek purposely. This life’s purpose that comes from within us; will shine the light that will set us on the path, to true freedom and enlightenment.
Category Archives: Self actualization
Diwali arrives
The early fall still had the rose hedge blooming; as the weather, started to turn cold today. The wind has picked up; and although not the biting cold of winter, it still causes a chill when you walk to get the mail. The house is all a bustle, for the Diwali celebrations planned for this week end. Extracted the decorations from the garage and hung them up; on an inspection by more discerning eye, and then had to re do them all as the placement was not really appreciated. Vicious rumors are being started of deliberate attempts to demean the homes aesthetics, and there is even lose talk of of dangerous men trying to decorate; when they have no sense of decorum or taste. The crisis was averted on following the redirection, and now the home looks more festive and ready for the annual celebration.
In the meantime our dear star has flared up again and solar activity has suddenly intensified; with two recent flares leaving to corridors of fire, across our sun’s surface. The sheer power of these eruptions is shown clearly, in the new photographs that have been taken. The energy and heat waves travel thousands of miles; in bursts and flares rising to the turbulent surface, and exploding out into space. These waves will disrupt our radio and other telecommunications and can cause havoc in the airwaves. Luckily we are protected from the fiercest eruptions by distance; and the unique atmosphere of the mother earth, which dispels most harmful rays. The Northern lights may become brighter but we will be safe.
The Diwali celebrations go well, with the family gathered around the Havan, and the Aarti and Lakshmi Pooja afterwards. It is a pleasant evening for children and now grandchildren to be playing around; in the cleared up Den to allow Casper, and the kids to frolic. Good vegetarian food followed in waves; till the final cake and other Punjabi desserts assortment to satisfy, even the least inclined in the Tsunami of food. We are human at an elemental knowledge; yet enshrined in tradition of our ancestors, on this festive day. Even the food followed age old recipes; passed down generations, of our families. A good time was had by all, and let the good times roll in the years to come
Cultivating our inner garden
The U S National parks were closed; and visitors were being turned away from the gates and had to return disappointed, that they could not view the wonderful vistas of these natural wonders. From Yosemite to the Grand Canyon to Liberty State Park all across the nation, some of the prized treasures that are being preserved for posterity, were suddenly out of bounds and many a planned family trip had to be cancelled or people had to return disappointed. These are all part of our Earth’s wonders; and the amazing sights are awe inspiring and on such a grand scale, that it leaves the people wondering about the true power of nature. From ‘Old Faithful’s’ regular geyser gushing out; to the gigantic scale of the Grand Canyon, a testimony of water’s powers as the land is cut by the Rio Grande for hundreds of miles at a stretch.
We have been searching space for forms of life for decades now; and have yet to find another planet with life, such as we have on Earth. Nature’s forces have shown an abundance of flora and fauna, and we keep discovering new species of plants and birds and animals even today. Prakriti or Shakti or primordial power of nature; is not something that we can understand easily, and even the creator is at awe in what it can achieve as it evolves. Once creation started, the forces of nature took over and evolved with their own determined principals, creating diversity unimaginable in its scale. The creator having unleashed his creation; now left it to evolve on its own merits, but basic laws of science were the weave and weft for all things to come. Natural laws of Physics, Chemistry, Botany and Biology are enforced; on a second by second basis, and over eons of time. Billions of Galaxies exist; with each having billions of suns, and which in turn have planets and their moons, and all of them follow the same laws. The elements of life were forged in the great furnaces of the Super Nova’s and pulsars, white dwarfs, black holes and creative destruction is a natural part of these laws.
So when humanoids reached a stage in civilization they realized that the conquest of nature; and the creation of a man made order, was a natural desire. From the fabled hanging gardens of Babylon to the formal gardens of Versailles under the sun king Louis, to the geometrical lawns of the Taj Mahal with their flowing fountains, we created our own gardens. There is a desire amongst those who have more than enough; to then go out and make something, which will be their lasting legacy for others to follow. We have selectively worked with nature; and just like the tulip mania that almost destroyed the economy of Netherlands so many years ago, we continue to tinker with species of flowers and plants to create new varieties. The Inca and the Aztec selectively took wild grasses; and evolved them into many varieties of modern corn that we eat today, over the centuries. Similarly the green revolution that put Malthus theory to shame; was the creation of the dwarf wheat and rice grains like IR8, that revolutionized food production and brought beggars, into the land of plenty. We will continue to grow our gardens and now giant tractors, harvesters and combines roam the prairies to provide the man created gardens that feed our billions.
As humans evolved they came to question nature and its laws, that they saw around them. What is it that made the sun rise each day and the moon wane and wither and then become full again? What makes the caged bird to sing; and why does the eagle soar above the storms, that make all other birds seek shelter. These questions all lead us to the lotus of the heart; or the garden within, that we need to cultivate and grow. The laws of the spirit are even more obscure; than the laws of the physical world and even harder to understand, than the physical laws that can be observed and captured in formulas and methodologies of modern scientific thinking. The mighty oak grows from a tiny acorn and the heart of the acorn is empty; except for the spirit that resides there, that will cause it to flourish and grow, given the right environment. The life force that resides in these tiny seeds is powerful; and can cause the growth of mighty forests that live on for centuries, yet we do not know what causes this life force to exist and flourish.
When we look inwards and seek to grow this garden within; we often flounder and are easily distracted, by forces around us. The laws of nature reign supreme whether it is in the tiniest of electrons; or even the sub atomic particles that follow random patterns, to the spiral patterns of gigantic galaxies that span light years, and follow strict laws that sustain them. We are born and we must die; and existence is a stream in the time space continuum, which seems to have no beginning or end. What makes some people good and others evil; and what is it that causes old age and death, are just questions, that many have attempted to answer, but we cannot have a definitive theorem that answers these quest. So my answer is that we must cultivate this garden within. Within the void that is the innermost life force, is the solution to this great mystery of creation. Endless cycles of creation and destruction will continue to infinity; but what is it that we need to do now, to attain knowledge that transcends all of this natural phenomena. The laws of the spirit reign even over the physical laws; and they can only be found in the heart of the lotus, within each one of us. I have traveled this earth and seen its wonders; but what continues to amaze me is this wonder within, which we continue to neglect at our great peril.
Cultivating the spirit and the garden within us, becomes our main purpose in life. This gift of life can be squandered on the world of sensual perception; or it can be used to grapple with the timeless and beyond space reality, of oneness. We are seekers in a land of no answers; and what we find is only another perception, of myriad reality. Each of us is so unique that to even try and explain oneself to another who may be our lifetime companion, becomes an effort in futility. They will never see the world from our reality; as ours is a unique perspective, based on our Karma and experience. Just like you can take the horse to the water but you can’t make it drink similarly we can explore the universe but we can’t know what makes up its core. The core is not without; and after roaming the world in search of it, we must return to what is within. In our own void we must find that which is real; as everything else falls in the Upanishads answer of ‘Neti’, or not this alone. I am; so the universe exists, and without me, my universe ceases to exist. This Atman or life force was always here, and always will be; but our vision is clouded by the world of Maya and we see only the here and now. So be aware in this here and now; and all eternity will be at your beck and command. Cultivate this garden within, and it will become your fulfilling life work; as compassion and love are not external, but must first start in our own heart. Be happy; and happiness will flow and be joyful, and the world will revel with you in all its wonders. Offer everything to Brahman and the Atman will not want for abundance, for after all there is no duality here, and everything is still one with our creator. Sat Chit Anand.
Astral light
In the beginning there is just the amazing awe of the astral mysteries that seem to surround this blue planet; on which we find ourselves hurtling through space, in our solar system, within the milky way galaxy. Nature puts up astonishing displays, and if we do not look up to the heavens; and instead become absorbed in some details of our lives, we miss the whole trip. The more we detach ourselves from this daily desires and longings, the more we can take in, from all that surrounds us and provided by the creator for us to experience. The world as they say is at your feet; but you are too busy buying the perfect pair of black pumps, from Jimmy Choo, to walk all over it in style. It is better to stay in a state of perpetual awareness; at this universe and explore its mysteries; than to accept our fate, and keep our shoulder to the grindstone, and our back and legs providing the locomotion, to a meaningless death.
The next stage is often euphoric and people are often known to see celestial wonders and all is revealed to them in a shining Astral light. Their shoulders are no longer stooped; and they have a new spring in their step, of hope in the everlasting. They spread happiness bringing it from where they came, spreading it amongst the present, and then moving on to the future recipients, of their wisdom and good sense. Celestial wonders are just that (they are only celestial wonders and not the true path). Sooner or later the traveler breaks out from his bhakti or devotion, and moves to another area more promising school of realization; for deliverance. Still many of his companions stay in the state of devotion and this path also reach the same goal, so a large amount of travelers remain behind doing their ritual ablutions, praying and making love and merging with their eternal spirit.
The next stage arises when the rose colored glasses of bhakti and devotion come off and you can now see reality. Everything takes on the stark beauty of nature and everything appears crystal clear again. Gone are the celestial dances and the astral visions (rather they are still there but have been put aside like left luggage to continue the journey) and instead an understanding of unity in all of nature’s bounty; every single moment, and is felt like prana (life force) in every single living cell in the body. The mind becomes pure and doubt and sorrow vanish. Pain and pleasure are still there but you have gone beyond them to a new reality, where you do not react to them, or cling to them like you used to. You attain a freedom of choice; inexperienced before, so you do not know how to react to the whole time space continuum; as every day is new, and lets you shape and carve it like a potter and his clay. Today you may make your clay oil lamps (karma) for the nights of darkness to come when they will come in handy when you complete your dharma. There is equanimity about the external world; as the inner soul is shining through, so compassionately and lovingly. The light brightens and everything is crystal clear and your choices are easier to make.
Finally you get to the stage where the light begins to fade. All your life this light of reason, and this light of truth held you together; but now, even they start to fade. All the reality that you have grasped to yourself, itself starts to desert you. The senses start to fade and you hear less, see less, taste known things, feel the touch but cannot make out the object etc., names disappear and relationships of lifetimes become placed into neat cupboards and promptly forgotten. All the colors and flavors of life are still all around you but they do not attract you in the same way as before. The shape of a ripe mango no longer reminds of ones lover’s young breast, but instead looks interesting enough to eat. It is at this time that you are finally freeing yourself from all the chains around your heart. As the body’s light fades another grows stronger, as you know that the time for leaving this vessel is coming. Everything will return to Brahman; and as such you are only going back home; and while others may mourn at the passing of your light; but for you their sorrow is of no avail, as all you had will be left behind, and the parting is also fading as you get ready to move on.. The journey of course continues, as a new dawn destroys the darkness… .
Pathbreaking
The pathway to reality is often very faint; or it may appear blocked to us, when we strive to find it. Oftentimes the pathway is actually blocked; as we are not at the awareness point in our life, to be able to see it or to follow it. We are so busy in our social obligations; to family, clan, employer, club, religion, wealth; that we do not take time out, for ourselves. We are so busy living the dream that others demand of us through our relationships; that life just slips through our fingers, into the sands of time. We have to still the intellect; so that it can direct the mind to rein in the senses, and allow the ego to rise, to a higher level. Desires that have become our deepest habits, need to be crushed with great force, like glass by the force of a diamond. They will never go away; but we need to rise beyond them, and offer them as our personal sacrifice to the fires of renunciation. The king may slaughter an Ox at the ceremony tp sa[[ease the gods; but the man seeking the path, sacrifices himself and his desires, and offers all his deeds as the karma for the supreme’ s glory.
Sometimes a good teacher or a deep faith or a quite mind leads one to start on the path and as one goes one may face stoppages and diversions but the journey has at least begun. All are on the same journey; at their own chosen same speed, and they all have an Atman that is immortal and causeless in this universe, created from Brahma’s mind. As there are multiple paths; the beggar may get their before the king, and the pauper before the billionaire, and no signs are posted to their success. If you walk along the righteous path; you will find other righteous beings, heading in the same direction. In the oceans of humanity you will find the solitary stream; that runs down the mountain, to its North, South, East and West and eventually merges with the sea. A solitary path and a lonesome road, as while others can walk with you on the journey; in the end you have to cross the threshold of belief, yourself. Do not lose heart at all the obstacles that arise in the way; as they are there for you to cross and proceed, along the anointed way.
When you have become adept at controlling the mind; you find that a number of obstructions along the path, are removed. You may still reach a precipice and almost fall back into despair; but if you have fortitude, you must step back and continue along another harder way, till the path opens up again. Then moments arise where the brambles and the fallen trees and the thorny bushes clinging to you are removed, and a large green passageway opens. The path opens and with it comes a new realization; that abundance had never left you, it was you who have left abundance behind. Now all is provided for as you climb up the green dale to the welcoming light; coming from the top of the hill, shining at you through the trees and asking “Who are you knower? Welcome!”
Then you find that despite all your travels along the path you have still only arrived, back at the starting point. You look at your personal view of the universe, and know that all else is only part of this reality. Now you include the Brahman into your consciousness; and home is where everything, resides in your heart. All you have to do is open your own heart, and the universe is yours as you breathe in and out; as this is who you are. Dwell in your heart and follow the path that it shows; as it will always stay with you, and you will never be lost. Break the path of illusions that only yields superficial journeys, as only then will the true journey begin and we will become the path-breakers.
Lotus of the heart
It is 3:30 AM again on the next night; and I look up at the night sky and see that Venus shines in the same position in the sky, that Aries the hunter is on his tireless march across the heavens but in the same place as yesterday, I look up high and see the seven sisters in the same place and then I look down and the same pulsing galaxy far far away continues to pulse and send its energy down to me from its same position, just above the neighbor’s roof. It is Déjà vu and nothing seems to have changed; but I know it is a different night, and yet everything remains the same. I am the same reality; and I walk the same steps and relive the night before, and have the same questions and get the same answers, and smoke the same cigarette and sip the same green tea, and yet everything is different. Life has gone through another day; so why do I still appear to be stuck in the same rut, and the wheels of existence churn away at the same rate.
I am reading the Shvetshvatra Upanishad toady; which talks about the face of God and how it is found in the heart of everything, while we live in the duality of conscious spirit and unconscious matter and the veil of Maya that separates it. It states that when all the three Gunas are seen as one; the Self reveals its universal form, and serves us as an instrument of divine will. In its verses the devotion for the Lord of Love is supreme; it shows the path from the changing world of the senses, to the fulfilling presence of a causeless and changeless reality. Deep in my heart; tinier than the width of a hair, this Self is the knower and the bestower of life and consciousness; and it flows from Brahman and returns to him. I am ignorant of its presence and veiled by Maya, cannot feel its presence. So I must mediate using a mantra like Om to still the mind; and seek teachings from the teacher who will aid me, to help pierce this veil of ignorance and find the Lord of Love and the supreme reality.
I come back inside and the sense of Déjà vu remains; as I flip the same switch and the same light illuminates the same room, of my home. I sit down to write this and it is the same ego; and the same intellect, which is controlling the mind, which in turn holds the reins on the senses, which are focused on the same sense objects. I am like the bird on the tree of life; who is partaking the fruits of pain and pleasure and suffer and rejoice in my activities, and my desires lead me to seek birth again and again, to go through this unending cycle that separates me and gives me identity. I do not see that other bird sitting on the same branch; who just looks at me eating the fruits of pain and pleasure, and does not partake in them, and has awakened his Self, and is rooted in the ageless and timeless Lord of Love who is the seer, knower, creator and destroyer of everything.
So another night is passing and I am no closer to the answer of my quest as this life seems to move in circles; and I have lost my way in the labyrinth, of my own senses and desires. The Lord of evolution has lit this spark, and I am free to evolve along my chosen path where the GPS has a temporary glitch it seems. I want to recreate that magic of that first love so tender and sweet, the pleasure of the first sip of that water from the mountain spring to quench my parched body, find again that green valley rising into the evergreen mountain forest, which haunts my visions of and I know that once I dwell in it, I will have peace. I cling to the same dreams and aspirations; caught in this web of Maya, and all paths lead to the same results. Even these Upanishads mocks me by repetition as if reborn; for the Shvetshvatra Upanishad’s beginning invocation is the same, as the one I read in the earlier opening to the Isha and the Brihadranyaka Upanishads:
All this is full. All that is full.
From fullness, fullness comes
When fullness is taken from fullness,
Fullness still remains
Om shanti shanti shanti
I guess that the knowledge that is to be sought from these scriptures, is not an instant cure; but has to be absorbed slowly, and realized over time. Everything is already full and already exists as per his laws; and the interchanges of energy and mass, as time and space move into each other, remain ever changing, but what is created is complete. One has to purify one’s body, still one’s mind and then take the time to dwell deep into the lotus of our heart. It is only another passing night I realize; and I still have many lifetimes to go, before the light that leads to the state where there is no night will be mine. Then I can be one with Brahman in every waking moment; and this dream state and dreamless state will all pass into that all knowing state of consciousness, where I will be one and not dual. I flip back and read again the opening invocation from the Chandogya Upanishad; and decide to try and understand its haunting words, as perhaps therein may lie the clue to this mystery’s solution, that the seers have shown. Here I may find the start of that faint path; that is a subtle path, that is subtler than time and space and reality, and I will be freed at last from this ego and this perishable body, that I cling to so lovingly. The Self (Atman) they say is hidden in the lotus of the heart; and those who see themselves in all creatures go day by day into the world of Brahman, hidden in all our hearts. I resolve to take the first step on this journey and follow in the steps of the ancient ones, who first revealed these words:
Lead me from the unreal to the Real
Lead me from darkness to light
Lead me from death to immortality
Om shanti shanti shanti
Renounce and enjoy!
In the beginning there was the word. In prehistoric times before writing was invented a spoken language emerged and an oral tradition was established. The word was passed down from father/mother to son/daughter/disciple and the knowledge of the ancients passed down to us through the ages. In the forests above the Indus and the Ganges plain; the people who called themselves the arya or noble, sought the wisdom of creation and the understanding of why existence existed. They came across the people of the Indus Valley; who had been civilized for over a thousand years, and from their mingling rose the Indian civilization, that exists on till today. At first the Rig Veda talked about the arrival and the victory over the settled people of the Indus valley civilization and there is no fear but a rejoicing in it. Then the Sama, Yayur and Atharva Veda explored the mystery of creation and the relationship of the race, with its natural surroundings. The rishis and the thinkers took the word and made hymns out of them; and passed them down in an easy to memorize format, in Sanskrit to their progeny. The Vedas worship or sing to the elemental powers of life like war and thunder (Indra), sun (Surya or Savitiri the giver of life), wind (Vayu), death (Yama), fire (Agni), dawn (Usha) and offering homage to them. The Gyatri or Savitri mantra is even today a mainstay of any Indian prayer.
As the ritual of the fire sacrifice and the purification of the soul and the universe; through the offering of forest products and clarified butter, from their cows took place; it was a means of teaching the word to those, who would follow them. As the Vedas themselves are the root (vid, meaning to know the revealed knowledge given to humanity at the beginning); some seers took to the forests in search of greater knowledge, and delved deeply on consciousness itself. They wondered what reality was and questioned what was not real. Never before or since has such a deep examination of the ego, intellect, mind, senses and their role in human existence been studied to such detail. From these Gurukuls or schools came the Upanishads or the tradition of ‘sitting down near’ where one who had experienced the truth, explained it to the chosen disciples. This was just not rote learning like the early Vedic tradition and based not only on the intellect and blind belief, but on actual knowledge of experience. Each Upanishad is complete in itself and represents the seer’s view of the one truth that is called by many names. In its quest for human salvation (moksha) the realization that Atman or the eternal soul is one with Brahman the source of the manifested and unmanifested universal spirit; is one of the greatest contributions to human thought.
Shankara an eighth century mystic identified 10 Mukhya (major) Upanishads out of 108 and while there were many other historic works; these remain, as the recognized works that broke away from the rituals of the Vedas and expounded the single underlying power of Brahman, as the supreme reality and Godhead. The ancient ascetics in the forests delved deeply into the human mind; and studied various forms of reality from the dreamer, to the dreamless state, to the known reality, and asked themselves “Who is the knower?” when you pass into a dreamless state of absolute concentration where there are no sense organs or ego. They coined the name brahmavidya for this supreme science or the science of the supreme; as they found the meaning in internal consciousness; that answered the many questions, external and internal, posed by their quests. In their states of deep meditation they came to understand consciousness itself; and realized that the Self is not separate from the Brahman and that they coexist, and always have and always will. Aham Brahmasmi was espoused as I am Brahaman in the Brihadranayak Upanishad and not in the meaning that I am God; but in the realization that the Self is not separate, from the Supreme reality. There is no joy in the finite and there is only joy in the infinite and ‘sat-chit-ananda’ or that absolute reality, pure awareness and unconditional joy are the only state of the Atman. When their keen students questioned the myriad realities and paths that they discovered; the answer always pointed to more deep meditation on the internal state, till the realization of the supreme reality and “tat-tvam-asi,” or that thou art became realized in the Chandogya Upanishad. It was hard disciplined tutelage; needing decades of work and at the end of which, one either realized an enlightened state, or moved back to the duties of a householder with a deeper understanding of reality.
The Upanishads are not long philosophical discussions like Plato’s dialogs but concise essence of the realization of the sages, representing Vedanta or the end of the Vedas. As Mahatma Gandhi once said about the Isha Upanishad “If all the Upanishads and all the other scriptures happened all of a sudden to be reduced to ashes, and if only the first verse in the Ishopanishad were left in the memory of the Hindus, Hinduism would live forever.” When I studied this book I found that only 18 short verses made up the whole tome; and they still had a fullness that remains fulfilling even today,even after all the millennium that have passed, since the words were first uttered. The first verse of this Sruti (revealed truth) reads:
The Lord is enshrined in the hearts of all,
The Lord is the supreme Reality.
Rejoice in him through renunciation.
Covet nothing. All belongs to the Lord.
The secret to a happy life, as Gandhi explained with a twinkle in his eye and his usual humor, to the western journalist who asked for it in just three words; is “Renounce and enjoy!” (tena tyaktema bhunjitiah from the third line). While Gandhi Ji was an ardent devotee of the Bhagwad Geeta he went back to the Upanishads for the sruti or eternal truth. So this is only the first book that I have rediscovered from among the many gems lying forgotten in our age; and then I went on to read the Katha Upanishad, where Nachiketa a thirteen year old questions; Yama the lord of death himself, on the secrets of existence, death and life everlasting. It is so appropriate to our times, where a burgeoning young India seems to teach its young ones everything; except, the knowledge lying in our scriptures. Death we have forgotten is the great teacher; and eternal life is the hardest boon, that we can obtain. So I will continue my study of these ancient words, that have been passed down to us, as a legacy of our ancient knowers; who did not even put their names down, as the authors. They spoke only from their own experience, and left a path for us to follow, that leads to the supreme reality. There are no messiahs here and no heaven awaiting us at the end of our lives. Moksha is to be attained here in this life itself through righteous living, deep internal concentration and a supreme effort that leads to the silence of thought itself. Each of the Upanishads ends with the solemn words “Om shanti, shanti, shanti” and in this modern troubled world; what can be more precious than the peace of our Atman, which itself is only found in the eternal peace of Brahman.
Action, devotion, knowledge.
According to a NASA scientist the current 11 year ‘Solar Cycle 24’ is the weakest in 100 years; which may be helping to keep the full effects of Global warming, from taking effect. We cannot count on the Sun to give us respite from our own follies; but our unusually quite star, has got scientists wondering. We do not have enough statistical information in our time series since record keeping on the observed number of solar flares and sun spots started in the 18th century; to extrapolate if we are headed, for another mini ice age yet. There are multiple cycles in the sun’s activities and we are not even sure what they are caused by; to predict future changes or outcomes, and can only wait and see how long this one will be.
Luckily for us our planet is still absorbing more energy; than we are releasing out into space, so we are confident that life will continue as it is, for quite some time. Just an imbalance in our one star can cause havoc for our lives; and so what happens if our Milky Way galaxy suddenly collides with another galaxy, which has billions of more suns and what havoc will that cause for existence is a cosmic mystery. In the Hindu tradition while Brahma is the creator and created the universe and all that is in it from his mind; it is Shiva who is the leader of chaos, change and destruction in the universe, and Vishnu rounds off the trinity, and is the only one to have taken avatars, to save life forms and preserve creation in the form of Krishna, Ram and many others. So I would equate the sun’s peaceful time to Shiva’s meditation and contemplation before he starts his next chaos theory. We all know that Brahma’s Kalpa or time horizons run into billions of years; and may be compared to a high mountain against which a bird flies a silk cloth every 100 years, and one Kalpa will last till the mountain is eroded away by the passing of the cloth.
As such infinite time and space is not quite comprehensible to normal humans we have to find an easier way to understand our birth, life and death. The Bhagwad Gita (Song of God) teaches many different ways to live a righteous life and of these I will just chose three, to simplify finding a path for salvation in this life. The first of course is the path of Karma Yoga or the carrying out of our Dharma by doing righteous deeds. For good to triumph Krishna teaches Arjun on the battlefield of Kurukshetra that a warrior must do his duty, even if it’s the killing of near and dear ones who are following the path of Adharma or evil. So this is a primary motive for us to live righteously; as one has to first act out the duty that is given to us in this lifetime towards our family, wealth, status or spiritual leanings. We have to carry out this duty without attachment to its outcomes. We do not destroy an evil empire in the hope of attaining all its wealth; but do so to make sure a righteous rule, can be established for its citizens. Only when we act without attachment; do we ensure that the Karma does not add to our desires, and we can then move into a state where we become detached from this body and its reincarnation to attain eternal peace.
The second path is of Bhakthi where we seek meditation and devotion and become immersed in the love of a Guru, God or Mantra; that we repeat constantly to ourselves and lose ourselves in it. All our actions or Karma are then devoted to this being and we do not become attached to the outcomes. Every action we take; we do for this love of the object of our devotion, or God. Our mind is removed from evil thoughts; and we seek only the eternal love, that comes from our prayers and sacrifice. This is also the path of renunciation; as we give up our earthly desires, in pursuit of the love of the pure state, that our ideal represents. To follow this path we need to open our hearts to love and devotion. On this path many saints have gone before and we find faith in their writings and songs, and we seek ‘Satsang’ or righteous companions who are also progressing along the path of Bhakthi. This path also teaches detachment to bodily desires; as we know the love that comes, from an open heart and mind. This love cannot be explained as it has to be felt; and this path of salvation comes from faith, found in the heart and soul, and not from the intellect.
The third path is one of Gyan or wisdom where we seek the truth through meditation, contemplation and study of the scriptures and learned treatises. We seek other intellectuals and learned beings to discuss and debate the meaning of life and the means of creation and destruction. This is a path that may lead to many missteps; as we attain levels of knowledge and attain ‘sidhis’ or powers, as we progress along it. We can be easily distracted from the goal of salvation; when we become entangled in our own wisdom, and attached to our knowledge as superior, to that of others. With knowledge can come power and if we get caught in the power trap; then we cannot progress, along the true path of renunciation. The other fallacy of this path is that true renunciation of the senses; cannot be an intellectual process, but has to be felt from the soul. As the mind cannot easily understand the time space continuum; and easily part with its ego for eternity, it becomes hard to let go and we are reincarnated again and again, to go to ever higher levels of wisdom. True Gyan is only attained when we are ready to give up all we have learned; and enter the void, with no karma to tie us to this birth.
This is a simplistic view of the knowledge that Arjun learned; as his heart was open to listen to Krishna and his friend and guru taught him slowly, and opened his mind, as he progressed through the different levels. As each level became clear; Krishna moved on to the next concept, so that Arjun could understand that there is no one path to salvation. I believe that we need to follow all the three paths outlined above, at some time or other in our life. The path of Karma is where we act to carry out our duty to society and our family and do it without getting attached. The path of Bhakthi is important as we need to open up our heart; to the beauty and love of the creator, as just duty is not the only goal of life. Lastly we need to exercise our intellect to attain a higher learning; as only then are we distinguished from the animals and other living creatures, like the fauna and microscopic beings. We need to pass the wisdom on to our progeny; so that they have a path to follow, that leads them to salvation, and away from superstition and false beliefs. Our body, heart, mind, soul all have to be purified to get to the next level. Choose any path and follow it; as in the end they all lead, to the same goal. The biggest mystery is that our soul is already eternal, and our mind refuses to accept it. We become attached to physical beauty, wealth and power and with it come all the vices of lust, anger, greed, hate and ignorance. These are all untruths of maya (non-permanent) and we cling to them and they become our chains to pain,suffering and death. The truth which is eternal remains lost, till that awakening when we break the threads of attachment to maya, and our heart and soul opens to experience Brahma.Then all you do is just an offering to him, as everything flows from and to him; and no Karma attaches to you and you are free at last.
Labor Day
The Bumble bees, the smaller worker bees and the moths are all busy sucking the nectar from the lavender flowers; of the variegated leaved hedge that grows knee high, between my driveway and my neighbor’s entrance. They are all doing their karma without attachment or resentment, as each flitted from flower to flower and sucked deep of its sweet bounty. They have no dream of acquiring an empire of lavender flowers; or in harnessing slaves to do their bidding, and gather the nectar for them, so that they can become ever more powerful, with growing mountains of nectar at their command. They do not attack each other or create outcasts; as nature’s bounty is here for all of us to enjoy together, as we are all part of the same universe in this particular space and time. We are just working out our karmic experience in perfect harmony of body and soul and should suffer no duality of experience, or delusions of grandeur.
The problem I think comes down to space and time; as while each is unlimited and possibly extends out into eternity, our minds cannot comprehend this. We are limited by our sense organs and our intellect, to a known creation and its limits. We cannot experience outside our senses or think beyond our intellect. We acquire a lot of knowledge all our life on different waves, within the time and space continuum. This knowledge is what causes our ego to grow; and we can create an identity around this knowledge we acquire; which defines what we are, and also what we can or cannot achieve. The higher we climb; the more we can see, and the more we acquire, the less we know, about the minute individual details. So knowledge diminishes, as wisdom expands. There comes a time when we have reached the peak of a certain field; we have a new revelation and have to unequivocally state, that we know nothing, and need to start all over again. While others may be blinded by our knowledge and the brilliance of our research; we ourselves are just opening our eyes to a new wisdom, on a different plane.
Thus we are engaged throughout our existence in this field of illusion; where we use our sense organs and our intellect, to gain more knowledge. The problem becomes compounded as we also put on certain glasses, as we go through life. For an example a pick pocket on meeting a very holy man; will notice only his pockets, a hungry man going through a market, will only notice the eating places and neglect the places of worship or beauty. Whatever our mind or body is seeking becomes this opaque vision; using which, we look at the universe around us. A holy man sees goodness, and an evil man sees temptation, and a tailor sees clothes and their cuts, and so on. None of us sees the whole universe, or what it has to offer. We seek within our limits; and are surprised at the end of the journey, that we only found so little for life, to offer us. It is not life that limits us; but our own vision, that clouds us. As we go beyond each veil; new vistas open up to us, and as we move along the Jnana or knowledge path, we start unfolding the tree of wisdom. I am full of my ahamkar and ego so I know everything and the saint in his wisdom knows nothing. As we shatter successive levels of our egos; we find that there is more light coming through our filters, and enlightenment is slowly building up.
So as we step up to the gates of heaven; or are ready to pass into the state of nirvana, what is the essence that we will take with us? Precious little; as all that we will have is not of this life, it is not these sense organs, or the walking organs, or the knowledge learnt from our books and exploration, or our wealth and earthly success, as they are useless where we are going. All our life we worked on earning and preserving our wealth; or army, or force, or food stocks, or energy, and in the end it is all left behind. It is our duty to do these things during our existence; but the key is to do it without attachment. If our wife, car, home, possessions start to define us; then we have not done, our righteous duty. We need to do all this and more; as the lotus that needs to be tended, is within us. The kingdom of heaven lies within us and not outside; and similarly Nirvana has to be realized internally and not externally from material possessions or from others. Only when we labor without attachment to the fruit of our labor; and when we do our best to do our duty in whatever existence serves up to us, does life become meaningful and our karma falls away.
The bumble bee’s labor is done now that it is dark and the flowers sway in the light breeze. Labor Day has come and gone and still the work remains the same. Holidays are for contemplation and stepping away; and taking a chance to look inwards, and discard some of the distractions we have created for ourselves, in our relationships. Discard this pursuit of useless knowledge, and pursue the path of wisdom. Learn from the bumble bee, as it does not fight with the flower to give it what it needs. If one flower refuses, it moves on to the next. Do not get hung up on a particular path or a particular action or a particular person or obsession. Instead lift the veil and let light in and move on; as wisdom comes from removing ignorance, and not just heaping knowledge upon knowledge into an overextended mind. As Bob Dylan sang, “When you ain’t got nothing, you got nothing to lose.” When you reach that plane of nothing, only then can you start to strive to unravel, the true meaning of this existence. It is in the innocence of a child’s smile; as it shows the infinite possibilities, which lie ahead of all of us in this karmic life. Learn to hear afresh and see again; and the wonders will unfold and nothing again will be the same, as even the “I” will fade away and you will be free at last; and Heaven’s gate or Nirvana, will just be another stage you pass.
Eightfold path
Figure 1: The pseudoscalar meson nonet. Members of the octet are shown in green, the singlet in magenta. The name of the Eightfold Way derives from this classification.
The swim on the warm Sunday evening is exhilarating; as I have neglected any kind of physical exercise, for the past few weeks. After my laps I sit exhausted on the steps; with my head resting on the railing, and close by eyes against the sunshine. My eyelids turned a bright orange; and then I see the phenomena of the sub atomic particles, appear as if in a dream. The quarks or whatever it is; carried by cosmic rays hitting my eyelid, rise out of nowhere and form a bright blue pattern against the orange background, like exploding firecrackers on the 4th of July. They rise out of nothing and formed this momentary pattern like a rising blue fountain of light; that branches off into all cascading directions, and then disappears as the stream fall back into nothing. I know we cannot see these sub atomic particles; and it has taken researchers years to even find them, so I came back and do some research. The model above describes the scientist’s findings.
Decades ago when I was studying Buddhist meditation, I was fascinated with Gautama/Siddhartha’s quest; as he struggled to find the source of misery, pain, old age and death and how to escape from its cycle of rebirth. He describes his long search and his practice of severe asceticism, of tantric practices, of bhakthi and devotion, and over many decades sought the greatest masters, to learn from them. He traveled to the great centers of learning; and held discourses with anyone who would engage with him, during his long quest. He said that after a particularly long penance; he went down to touch his belly button and felt his back bone instead, through the skin. He realized that extreme mortification of the flesh is not the way to truth and knowledge. He had already enjoyed the luxuries of the palace where he grew up; and the way of the householder and kings indulging in all the sensual pleasures, was also not the way he realized. He had to find a middle path that anyone could follow.
Scientists have come up with an eight fold way to describe the quark model; and Buddha also came up with his eight fold path, when he delved deep into his inner conscience to attain Nirvana. Everything is scientific and each model took a lot of work to arrive at. There is no creator here or death or destruction; as energy and mass interchange but do not disappear. So this was the biggest secret at the heart of all creation; that there was nothing there at the core. When Buddha tried to grasp the absolute and weighty argument of God; he found it wanting, as in the heart of the lotus, there was only bliss and compassion. He defined the way of knowledge that would lead us away from our ignorance; as he was sure that it is our own actions and karma that trap us here, and not the work of gods and goddesses. There are no super beings in this realm; only the Sanga or the likeminded folks to whom he preached his eight fold path of Dharma. So to take refuge in the Buddha, the Sanga and Dharma are core principles of Buddhist practices and to achieve enlightenment; you have to walk the path laid down by the ancient, who were Self awakened ones. This is represented by the eight spokes of the Dharma wheel; and those who walk this path, can find the direct knowledge to the cessation of death and suffering.
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Division Eightfold Path factors Acquired factors
Wisdom (Sanskrit: prajñā, Pāli: paññā)
1. Right view 9. Superior right knowledge
2. Right intention 10. Superior right liberation
Ethical conduct (Sanskrit: śīla, Pāli: sīla)
3. Right speech
4. Right action
5. Right livelihood
Concentration (Sanskrit and Pāli: samādhi)
6. Right effort
7. Right mindfulness
8. Right concentration
The next evening as I walk outside a mantra is constantly chanting in my head “Om Mani Padme Hum”. I quite my mind, and observe in wonder this mesh of Maya that surrounds us all, in the green grass of mother earth, the grey clouds of the heavens and the people going about their business of society. In the dusk a myriad of lightening bugs appear, again mimicking the quarks rising out of nothing and shining brightly momentarily in random places, and then disappearing into the darkness again. My heart is light; and the vegetarian meal that I have eaten, just right for this occasion. I have tried to find a concrete solution to everything; that one solid truth that would free me, from this cycle of rebirth, suffering and ignorance. No equation answers everything and so I look at the core deeply. I laugh at having discovered this void; as I realize this is all there is, and it is only our desires that manifest and create this being. The mantra goes on and within its chanting, all is filled with compassion and truth. If I am indeed this nothing or void at my core; and all my manifestations are external, then who is this I, who observes and stays the same compassionate being? The mystics may know the answer but I am here now; and as Rajiv Kapoor fades away, I become this mantra that goes on unending out of nothing into nothing.